Author Archive for jon marq

02
Feb
09

farewell

death-by-technology

thorinside flickr

i started blogging with blogspot towards the end of july 2005. i switch to wordress towards the beginning of february 2007. so i have been blogging for about three and half years.

now it’s time to publish one final post.

thinking out loud and writing it down has been therapuetic and formative for me. the process of blogging my thoughts, ideas, and opinions – and then reasoning, debating, and conversing with others — has helped me work out some important things.

so for all that and much more i am grateful.

what will i do instead of blogging? two things – flee technolatry, and pursue theology.

farewell

31
Jan
09

a noble task

All christian men need a spiritual goal. Whether or not they aspire to serve as elders, every christian man should aspire to be the kind of man described in 1 Timothy 3 – a godly man, a godly husband, a godly father, a godly brother, and a godly neighbor of strangers and outsiders. If all christian men would stretch out and strive for this noble task, the world would be transformed. Just imagine how our marriages, children, families, churches, and communities would thrive if we aspired to live according to the Word of God. Sermon notes on 1 Timothy 3:1-7

29
Jan
09

cafea et scriptura

eucharistThe Lord Jesus Christ gave baptism and communion as the outward and visible signs of the new covenant; and he gave the Holy Spirit as the inward and invisible seal of the new covenant.

JAVA RANCH
THURSDAYS @ 7PM

Come join us at Java Ranch as we explore the meaning of the signs and seal of new covenant grace.

29
Jan
09

ephesians 4 remix (1)

Here are a few basic notes for Ephesians 4:1-12.

TRINITARIAN COMMUNITY – 4:1-7

As the Lord’s prisoner, Paul expressed things we must believe in order to be saved and things we must do as saved people. In the first half of this letter Paul teaches us the meaning of the trinitarian covenant of salvation. In the second half of the letter he shifts gears to teach us what it means to live in the trininitarian community (aka, the church).

We now turn to see how the doctrinal and theological truths of the gospel shapes the moral and practical life of the church. The community is the household of God. It is ethnically (and economically) diverse, and it is evangelically one.

The Ephesians letter opens with a eulogy for the triune savior, and there are many trinitarian statements sprinkled throughout the letter. Here the trinity provides a model and basis for our life and doctrine. One God-three persons is the ultimate expression of unity in diversity, the one and the many. From the triune God we learn how to live together as a family in community. 

The trinitarian community is multicultural, being composed of Jews and Gentiles who were chosen by grace in eternity past. Our common unity is not based on race, skin color, or anything else. It is based on the grace of the triune God alone. The church is a diverse community of saved people shaped by the One-in-Three, Three-in-One God.  Continue reading ‘ephesians 4 remix (1)’

27
Jan
09

vintage jesus

VINTAGE JESUS
WEDNESDAYS @ 7 PM
NEW HOPE CHURCH

session three | HOW DID THE PEOPLE KNOW JESUS WAS COMING?vintage-jesus1

“Usually a good story has a cliffhanger, but for this [session] we will spare the suspense and answer the question right up front. How did the people know Jesus was coming? They read the Old Testament Bible.”

Augustine: The Old is in the New revealed and the New is in the Old concealed. 

(Mark Driscoll, Vintage Jesus, p55)

26
Jan
09

keep tryin’

By God’s grace and the foolishness of men I was called to my first preaching ministry in 1994. After worship it was my custom to stand in the foyer to meet and greet all the folks. Amidst all the ordinary and trivial post-worship banter, it was not uncommon for sister Faye Norman — a sweet, elderly woman –to shuffle over to me, take my hand, pat me on the confessionalarm, and say in a faint crackled voice, ”Keep tryin’.”

Nothing like unmixed honesty.

Fast forward 15 years. I am still doing what sister Norman advised — tryin’ to preach.

For about three hours this morning I forced myself to listen to bits and pieces of several different sermons that I delivered at New Hope over the past two years. *Ugh!* Not a very good way to start post-Sunday, manic-depressive Monday.

Spurgeon was right: “If some men were sentenced to hear their own sermons, it would be a righteous judgment upon them; but they would soon cry out with Cain, “My punishment is greater than I can bear.”

Early on I preached with reckless abandonment. My zeal far outweighed my knowledge, so I was a danger to myself and others. Now I preach with more realistic awareness — believing that the sovereign and majestic God has entrusted his gospel of grace to my mush mouth. Sometimes I fear that God is taking a massive risk, for I am totally incompetent – not to mention unworthy — for the task of preaching and teaching the gospel.

Nevertheless, I keep tryin’.

26
Jan
09

gender bender

Historically, Christ’s church – apostolic, patristic, catholic, and evangelic – has always held a complimentarian view of the distinctive roles and responsibilities of men and women in the christian family and ministrty. Both receive the same measure of saving grace for they are one in Christ; yet each one receives different measures of serving grace for they are members of one body.

According to apostolic tradition –

The spiritual order of things teaches us that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. Also, a husband is the head of his wife, just as Christ is the head of his church. Nevertheless, in the Lord woman is not independent of man nor man of woman; for as woman was made from man, so man is now born of woman. And all things are from God.

The natural order of things supports scripture against culture on this matter. “Man is the image and glory of God, but woman is the glory of man. For man was not made from woman, but woman from man. Neither was man created for woman, but woman for man.”

Just in case anyone wants to be contentious about these things, Paul reminds us of the dangerous consequences of inverting the spiritual and natural order of things. “Adam was not deceived, but the woman was deceived and became a transgressor.” Clearly, Eve was not deceived because she was a woman, nor because she was spiritually, intellectually, or morally inferior to Adam. She was not inferior to Adam, rather she was created to compliment him as a suitable helper. Adam was the first minister of the word in human history, but when he abdicated his authority and responsibility, Eve was deceived by a doctrine of demons and she became the first heretic in human history. Thus sin and death entered paradise and came to wreck the world.

Therefore, one of the far-reaching consequences of Eve’s sin is that women are not permitted to teach the word of God over men nor to exercise authority over men. In contrast to Eve, women are to learn the word of God quietly with humility from godly men. Older women are expected to teach God’s word to younger women. And godly women – mothers and grandmothers — are expected to teach the sacred writings to children. Yet as far as the curse is found there are plenty of women who desire to rule over men, and there are plenty of irresponsible men who desire to be ruled by women.

In contrast to Adam, godly husbands are to lead their wives in the truth of God’s word and godly ministers are to lead the church in the truth of God’s word — not idly stand by as they sin. Of course, if a husband loves his wife as Christ loved the church, she will be more willing to respect her husband and submit to him as her spiritual leader. If ministers serve the church as Christ served the church godly women will be more willing to learn — and less desirous to lead. So husbands and ministers must imitate Christ in all things, not lording it over their wives or other women, but leading them in the grace and truth of the gospel.

Egalitarianism to the contrary, the spiritual leadership of the church and the ministry of the word was/is entrusted to godly men by the Lord Jesus Christ. The principle is trans-cultural because it was established by God in creation and re-established by Christ and the apostles in the new creation. Therefore, on the matter of gender roles and responsibilities we must obey God rather than men, and we must obey scripture rather than culture.

Scripture references — 1 Corinthians 11:2-16; 1 Timothy 2:11-14; Genesis 2:18-24; 3:1-7 




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